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Watch the next live service from Glasgow Cathedral
Sunday Morning at 11:00 am.
Our services are led by The Rev’d Mark Johnstone, Minister of Glasgow Cathedral
When broadcasts of services have finished they are available for the following week. You may watch the morning service here.
If you wish to know more about the practice of worship in Glasgow Cathedral we have prepared a short guide to our morning services
Environment Scotland has also removed the necessity to book a free ticket in order to visit as a tourist, they are still operating a ticketing system to enable you to be guaranteed entry at the time you wish. Further information is on the HES website here.
Glasgow Cathedral wishes to issue a public reassurance ahead of Glasgow City Council implementing the City Centre Low Emission Zone (LEZ) later this week.
The LEZ will come into force on 1st June, in an attempt to improve air quality within the city centre. The zone covers an area bounded by the M8 to the north and west, the River Clyde to the south and High Street / Castle Street to the east.
In recent weeks, there have been some expressions of concern on social media and elsewhere that the introduction of the LEZ will affect access to Glasgow Cathedral. Although the Cathedral lies on the edge of the LEZ, it can be approached from the east via Alexandra Parade or Duke Street and John Knox Street, or from Bishopbriggs and Springburn, crossing the M8 motorway onto Castle Street, and from either the west via the M8 exiting at the Cathedral exit (right hand lane) or from the east at Junction 12 and turning left onto Cumbernauld Road (A80) and then onto Alexandra Parade and Castle Street to the Cathedral.
There is very limited parking within the Cathedral Precinct, but it would appear either of the adjacent parking on the east side of Castle Street lies within the LEZ. There is a multi-story car park on the Royal Infirmary estate which can be accessed without having to enter the LEZ.
Our best advice however, if you are affected by the LEZ if to plan ahead. Information on the LEZ can be obtained from: glasgow.gov.uk/LEZ
Who we are today ~ Our Heritage and Journey
Medieval Catholic Origins
Erected between AD 1136 and 1484, Glasgow Cathedral is now Scotland’s largest place of worship. Its history reflects contrasting Christian identities. The site was an ancient pilgrimage destination containing the tomb of the 6th-century Celtic missionary to Strathclyde, St Kentigern (or Mungo). This gave access to the special grace of a saint close to God and whose remains emitted the breath of the Holy Spirit, making the place ‘holy.’
The Cathedral as a Symbol of Salvation
The uplifting Gothic architecture projects the way to the safe haven of salvation. The welcome portal is the nave. This is the spiritual rescue ship bringing pilgrims to Jerusalem in the East. The soaring arches represent the gospel from heaven reaching down to earth offering liberation from corruption, chaos and mortality to beauty, order, and immortality through the sacrificial death of Christ. In the medieval Catholic Church, this mystery, drama, and miracle was reflected in the Roman Latin Mass, dispensing grace from the High Altar with the Eucharistic sacrament.
Protestant Reformation Change of Direction
Following Scottish exit from the Church of Rome in 1560, Glasgow Cathedral worship, ministry, and governance changed permanently in line with Reformation principles. These included Christ alone, faith alone, Scripture alone, and two sacraments only. This led to radical resetting from doing to receiving, human merit to grace of God, seeing to hearing, altar to pulpit, sacrament to preaching, unmarried priest to married minister, mother church to divine Covenant, prayer invoking Mary and the saints as intercessors to prayer directly addressing the Deity only, elitist Latin Vulgate to open English Bible for all, and Latin psalms chanted by monks to psalms in English sung by the congregation. ‘Pure worship’ was confined to preaching, two sacraments, prayer to the Persons of the Trinity, and sung praise. This refocussing underlay the new Scottish church service manual derived from Geneva: the Book of Common Order. It is still the basis of modern worship here.
At Communion or the ‘Sacrament’ (reduced to four times a year to heighten value), everyone now sat at tables and received both bread and wine. These elements represented real nourishment of body and soul as well as reassurance through Christ’s spiritual presence and his promises as the Word of God. As in the Church of Scotland, modern Communion in the Cathedral is open to believers of any denomination.
Post-Reformation Changes in Appearance
Since Reformed Churches followed only scriptural practices and commandments, there were noticeable consequences, like the removal of all images and statues of the three divine Persons and saints, crucifixes, side chapels, relics, fabrics, and elaborate clerical vestments. Scripture, doctrine, and faith mattered most. Dramatic religious symbolism and art lost importance. The name ‘Cathedral’ gave way to ‘the High Kirk,’ referring to the city’s High St. The massive building was subdivided into three different parish churches to meet new needs in Glasgow. The idea was that a stone building was not as holy or sacred as the human hearts in which the Holy Spirit truly dwells.
New Forms of Ministry and Church Management
In the Reformed Church of Scotland there was controversy over whether the Kirk should be governed by monarch, bishops, and synods, or by ministers, elders, and presbyteries devoid of individual hierarchy. In 1638 the Kirk’s General Assembly meeting at Glasgow Cathedral voted for presbyterian church government in the entire Scottish Church. It also declined Church of England-style worship and ritual favoured by monarch and bishops, and restored plainer Reformed services. And in 1647 the Kirk adopted the Westminster Confession of Faith as its main explanation of doctrine and practice. These choices became definitive in 1690 and are still in place today. This means that the Cathedral is not in a diocese; it just refers to the building. It does not have a bishop, dean, canon, priest, or vicar. Instead, its officials (presbyters) are ordained ministers and ordained elders of equal rank. These are subject to the higher corporate authority of a regional presbytery and the annual national General Assembly.
Readjustments of the Modern Cathedral
In 1835, the High Kirk of Glasgow reverted to being one parish – renamed ‘St Mungo’s.’ The building became a single sanctuary again. The word ‘cathedral’ reappeared. There was also interior redesign and restoration: the typically Old Reformed central high pulpit gave way to a more balanced lay out of pulpit and Communion table. There was a turn to more ceremony. An organ was installed along with a robed choir to enhance the musical experience. The clear windows were reglazed and stained by German craftsmen, but these Victorian windows were replaced in the 20th century. Use of the Apostles’ Creed and the Nicene Creed was reintroduced as was more awareness of the ‘Christian Year.’
These developments reflected the openness of modern Scottish Reformed and Presbyterian church services to usages of other denominations in an ecumenical spirit ad that of continuing reformation.
NEW BOOK ON THE HISTORY OF GLASGOW CATHEDRAL
Rev Mark has created a virtual tour of the Cathedral as a podcast.
We hope you can access our various resources with ease. During this time, the work of the Cathedral continues and we are grateful for the financial support of the congregation both within the Cathedral and throughout the world who attend our services online. Further to this we express our gratitude for those wishing to support our worship ministry at this time of development. May God continue to Bless you.
If you wish to contribute your offering directly to the Cathedral please use this button for more information. It will open a new page, so you can continue to listen to the service if it has begun.